Tuesday, February 2, 2010

A couple recent mentions of "crusades" in the news

The above title naturally omits news stories about the chap "crusading" to save a pub, things of that sort. I'm referring to mentions such as that in Stafford Williamson's American Chronicle. The relevant passage appears below, since it's rather far down the page:

They´ve Gone Too Far - AND They "Broke" the Constitution

Where they went was to Iraq and Afghanistan, but in this case, it isn´t a who, it´s a what. It´s a WHAT?? Okay, that may be sloppy linguistic construction but the problem here is worth mentioning because it is the kind of arrogance that could spark a regional conflict into a global war that lasts a millennium. Pardon me, I mean, another millennium, because this one has already been going on since the Crusades, indeed, it IS the Crusades being resurrected by the same kind of intolerant religious fanatics who started the Crusades in the first place.

No, in case you didn´t pay attention in history class, I am NOT talking about the "Infidels" who captured the ancient biblical lands, I mean the Christians who were outraged by the fact that they had been relieved of control of the "holy lands" despite the generally peaceful and tolerant rule provided by Moslems then and now. That may not ring as a popular sentiment with some people, and I am sorry they have come to that conclusion because of a few hundred fanatics on the "other side" (which is to say, Moslems) who "hijacked" their religion for political purposes. But this is an action that could inflame Muslim sentiment around the world, and it should have been prevented by rules already in place that prohibit religious propaganda on government goods.
My concern here is not with the modern political content, as the article goes on to discuss the recent flap over that arms manufacturer labeling military weapons (not my business, given the general purpose of this blog), but with the casual (and untested) assumptions that a) medieval Muslim society was homogeneous, and b) Muslim rule in general was benevolent. Regarding point A, there was no single "Muslim society" in the 11th-13th centuries, something of which the Latin West was well aware, and of which the Egyptians, Arabs, and Turks were very aware. John France has done some excellent work regarding the constant infighting and warfare that plagued crusades-era Muslim society, just as Latin Christian society was afflicted with constant fighting. Regarding point B, the various sultanates, emirates, and other principalities did have a generally better track record in dealing with minorities than did the Latin West, but that has to be heavily contextualized and qualified, depending on time and place. Not to get into the business of making a numbers game of massacre, but it's worth remembering that Baybars' slaughter of Christians at Antioch and the Mongols' destruction of Baghdad made the capture of Jerusalem in 1099 rather pale in comparison. So, there's plenty of blame and atrocity to go around...

On the other hand, here's a letter to the editor which goes a bit too far in the other direction, particularly with this line:
I accept the fact that there were those Crusaders who sacked cities and treated people unjustly. However, these people were in the minority and were condemned or excommunicated by religious leaders.
Ummmm....no, not really. They weren't in the minority, and they weren't excommunicated. War in general was a nasty business, regardless of who fought it, and the "rules of war," while they did exist in various fashions, were too fragmented and uneven to apply in all circumstances. The negotiations between Richard and Saladin, and Richard's massacre of the prisoners of Acre, are both worth studying as examples of how "international" modes of diplomatic discourse and martial codes functioned in the 12th century.

3 comments:

  1. I think it's key to remember that it's pretty rare in history for one group to be entirely "good" and the other entirely "bad." Most of the time it's a lot less black and white than that... Groups are made up of so many individuals that it can be hard to label one group as being completely peaceful and the other as being completely violent. Just because you belong to one group and then switch to the other doesn't mean how you treat other people changes completely. Humans are humans, and both sides in a conflict can be capable of cruelty and kindness. I'm guessing a lot had to do with the military culture of the time (not excusing or justifying it, just trying to reason it out) and that people's attitude toward violence, in general, was much different than it is today.

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  2. The thing that caught my attention is that these articles link the Crusades of the Middle Ages to the wars going on today. This seems to be a popular trend in recent media, and it bothers me for several reasons--the most important being that the "old" Crusades happened in a completely different world. In 2010, we are post-Enlightenment, living in a society that (in general) claims to be secular, and a world in which a feudal mentality is something which requires a stretch of the imagination to understand. It seems to me that unless we reproduce and live in a world in which these souls did, we can never truly comprehend their motivations or their actions; without this foundation, how can we possibly compare events today to those which they saw?

    I'd be interested to see if there is any scholarly material on this subject?

    ~C. Erba

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  3. I saw an article in the New York Times today titled "Crusader Rowing Upstream in Cambodia." It is about a member of the political opposition in Cambodia who is already campaigning for the 2013 parliamentary election. The article itself is actually rather interesting but the title immediately conjured up the ridiculous image of a wizended old Templar in a Cambodian rowboat. I suppose it just demonstrates how loosely the word "crusade" is used today.

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